Mika Sperling born in Norilsk, Russia, moved to Germany as a baby and grew up in Darmstadt. Last year she graduated in Darmstadt with her work “Breeda en Sestre -Brothers and sisters” under the mentoring of Andrea Diefenbach. Now she studies in the masterclass in Bielefeld.
Arriving in Russia
Arriving at the same place over and over again always challenges me. People might change, they might remain the same, but my eyes have changed and they way I look at the place and them. I came with two ideas to Russia this time.
Mika Sperling born in Norilsk, Russia, moved to Germany with her parents when she was a baby and grew up in Darmstadt. Last year she graduated in Darmstadt with her work “Breeda en Sestre -Brothers and sisters” under the mentoring of Andrea Diefenbach. Now she studies in the masterclass in Bielefeld.
I am sitting by the window, looking at another faceless, bleak panel house. Every day and every night this ridiculous block of flats, a shelter for thousands of anonymous lives, stares at me with its empty eyes, not letting me forget about where I will return.
A Canadian photographer Jen Osborne explores the unique phenomena of the ‘Indian Hobbyism’ throughout Eastern Europe in her work “Red West”. The hobbyism attempts to simulate Native Americans way of life, traditions and reenact some notable battles. There are dozens of pow wows (spiritual gatherings), camps, adventure parks arranged through Europe. The photographer attended different gatherings of the hobbiest through Russia, Poland, Czech Republic Germany from 2011 until 2015 as well as the film settings left from the popular series Winnetou.
Ira Thiessen researches a complex identity of Russian Germans who returned back to their historical motherland in the series of staged portraits “Privet Germania” (Hello, Germany).
After 30 years of the Chernobyl disaster Jadwiga Bronte documents the lives of people who suffer the consequences of the tragedy. The Polish-born photographer follows a group of disabled people who are living in “closed governmental institutions called ‘Internats’ which are something between an asylum, orphanage and hospice”. Internats are hidden from public view, and even some Belarusians themselves are unaware of the reality of life inside. These are places where tens of thousands of people spend their entire lives.
Alban Kakulya shows in his work “Environment and Security in Crimea” the homeland of the Crimean Tatars. In 1944 the tatars were deported to the exile under the rule of Stalin. He accused them of the collaboration with the nazis. 200.000 Tatars lost their home in one night. Many of them died and the population of the Crimean Tatars decreased dramatically. Not till the collapse of the Soviet Union in the 1990’s they were allowed to come back to their actual homeland. A lot of Tatars, also from the second Generation, decided to move back to the crim. But their formal home was now occupied by Russian and Ukrainian habitants.